Daily Lectionary Readings

For since the creation of the world, his invisible things are clearly seen. They are perceived through created things, even his everlasting power and divinity.

— Romans 1:20 (Eastern Greek Orthodox Bible)

We are a Christian mission parish on the island of Maui under the Greek Orthodox Metropolis Of San Francisco.  As a mission parish of the Greek Orthodox Church, we are a community following a traditional expression of Christian faith and worship as practiced over millennia by the one, holy, catholic, and apostolic church.  Maui is a unique location for a mission parish as it is at the nexus of visiting Orthodox Christians and people of good will from all around the world. Maui is also a unique place for a mission parish because the communities of people that make this Island their home, as residents of Hawaii, are dedicated to a life filled with the aloha spirit.

When our Lord was calling His first disciples, they asked Jesus where He was staying, “Come and see” (John 1:39) was the Master's reply, and that is our reply to the whole world. Come and see!

The Maui mission parish seeks to spread the good news of God's love to all. We are committed to placing Jesus Christ, our Lord and Savior, first and foremost in our lives. We are firmly rooted in the teaching of Holy Scripture and the unchanging Christian witness of the early church.

We seek to grow in holiness through lives of repentence, forgiveness, mercy, compassion and faithful prayer.


Orthodoxy in the World


Historic Joint Statement by
Ecumenical Patriarch Bartholomew,
Pope Francis, and
Archbishop of Conterbury Justin Welby
on Climate Change


For the first time in two-thousand-year history of Christianity, the Ecumenical Patriach of Constantinople, the Pope of Rome, and the Archbishop of Canterbury have issued a joint statement. On September 1, His All-Holiness Ecumenical Patriarch Bartholomew, His Holiness Pope Francis, and His Eminence Archbisop Justin Welby of Canterbury published this "Joint Message for the Protection of Creation," calling for urgent action to deal with the worldwide crisis of climate change and environmental degradation. Explaining with pastoral urgency the lessons of Scripture, they issue an urgent call for an effective collective response to this global threat.


A Joint Message for the Protection of Creation

For more than a year, we have all experienced the devastating effects of a global pandemic—all of us, whether poor or wealthy, weak or strong. Some were more protected or vulnerable than others, but the rapidly-spreading infection meant that we have depended on each other in our efforts to stay safe. We realised that, in facing this worldwide calamity, no one is safe until everyone is safe, that our actions really do affect one another, and that what we do today affects what happens tomorrow.

These are not new lessons, but we have had to face them anew. May we not waste this moment. We must decide what kind of world we want to leave to future generations. God mandates: 'Choose life, so that you and your children might live' (Dt 30:19). We must choose to live differently; we must choose life.

September is celebrated by many Christians as the Season of Creation, an opportunity to pray and care for God's creation. As world leaders prepare to meet in November at Glasgow to deliberate on the future of our planet, we pray for them and consider what the choices we must all make. Accordingly, as leaders of our Churches, we call on everyone, whatever their belief or worldview, to endeavour to listen to the cry of the earth and of people who are poor, examining their behaviour and pledging meaningful sacrifices for the sake of the earth which God has given us.

The Importance of Sustainability

In our common Christian tradition, the Scriptures and the Saints provide illuminating perspectives for comprehending both the realities of the present and the promise of something larger than what we see in the moment. The concept of stewardship—of individual and collective responsibility for our God-given endowment—presents a vital starting-point for social, economic and environmental sustainability. In the New Testament, we read of the rich and foolish man who stores great wealth of grain while forgetting about his finite end (Lk 12.13—21). We learn of the prodigal son who takes his inheritance early, only to squander it and end up hungry (Lk 15.11—32). We are cautioned against adopting short term and seemingly inexpensive options of building on sand, instead of building on rock for our common home to withstand storms (Mt 7.24—27). These stories invite us to adopt a broader outlook and recognise our place in the extended story of humanity.

But we have taken the opposite direction. We have maximised our own interest at the expense of future generations. By concentrating on our wealth, we find that long-term assets, including the bounty of nature, are depleted for short-term advantage. Technology has unfolded new possibilities for progress but also for accumulating unrestrained wealth, and many of us behave in ways which demonstrate little concern for other people or the limits of the planet. Nature is resilient, yet delicate. We are already witnessing the consequences of our refusal to protect and preserve it (Gn 2.15). Now, in this moment, we have an opportunity to repent, to turn around in resolve, to head in the opposite direction. We must pursue generosity and fairness in the ways that we live, work and use money, instead of selfish gain.

The Impact on People Living with Poverty

The current climate crisis speaks volumes about who we are and how we view and treat God's creation. We stand before a harsh justice: biodiversity loss, environmental degradation and climate change are the inevitable consequences of our actions, since we have greedily consumed more of the earth's resources than the planet can endure. But we also face a profound injustice: the people bearing the most catastrophic consequences of these abuses are the poorest on the planet and have been the least responsible for causing them. We serve a God of justice, who delights in creation and creates every person in God's image, but also hears the cry of people who are poor. Accordingly, there is an innate call within us to respond with anguish when we see such devastating injustice.

Today, we are paying the price. The extreme weather and natural disasters of recent months reveal afresh to us with great force and at great human cost that climate change is not only a future challenge, but an immediate and urgent matter of survival. Widespread floods, fires and droughts threaten entire continents. Sea levels rise, forcing whole communities to relocate; cyclones devastate entire regions, ruining lives and livelihoods. Water has become scarce and food supplies insecure, causing conflict and displacement for millions of people. We have already seen this in places where people rely on small scale agricultural holdings. Today we see it in more industrialised countries where even sophisticated infrastructure cannot completely prevent extraordinary destruction.

Tomorrow could be worse. Today's children and teenagers will face catastrophic consequences unless we take responsibility now, as 'fellow workers with God' (Gn 2.4—7), to sustain our world. We frequently hear from young people who understand that their futures are under threat. For their sake, we must choose to eat, travel, spend, invest and live differently, thinking not only of immediate interest and gains but also of future benefits. We repent of our generation's sins. We stand alongside our younger sisters and brothers throughout the world in committed prayer and dedicated action for a future which corresponds ever more to the promises of God.

The Imperative of Cooperation

Over the course of the pandemic, we have learned how vulnerable we are. Our social systems frayed, and we found that we cannot control everything. We must acknowledge that the ways we use money and organize our societies have not benefited everyone. We find ourselves weak and anxious, submersed in a series of crises; health, environmental, food, economic and social, which are all deeply interconnected.

These crises present us with a choice. We are in a unique position either to address them with shortsightedness and profiteering or seize this as an opportunity for conversion and transformation. If we think of humanity as a family and work together towards a future based on the common good, we could find ourselves living in a very different world. Together we can share a vision for life where everyone flourishes. Together we can choose to act with love, justice and mercy. Together we can walk towards a fairer and fulfilling society with those who are most vulnerable at the centre.

But this involves making changes. Each of us, individually, must take responsibility for the ways we use our resources. This path requires an ever-closer collaboration among all churches in their commitment to care for creation. Together, as communities, churches, cities and nations, we must change route and discover new ways of working together to break down the traditional barriers between peoples, to stop competing for resources and start collaborating.

To those with more far-reaching responsibilities—heading administrations, running companies, employing people or investing funds—we say: choose people-centred profits; make short-term sacrifices to safeguard all our futures; become leaders in the transition to just and sustainable economies. 'To whom much is given, much is required.' (Lk 12:48)

This is the first time that the three of us feel compelled to address together the urgency of environmental sustainability, its impact on persistent poverty, and the importance of global cooperation. Together, on behalf of our communities, we appeal to the heart and mind of every Christian, every believer and every person of good will. We pray for our leaders who will gather in Glasgow to decide the future of our planet and its people. Again, we recall Scripture: 'choose life, so that you and your children may live' (Dt 30:19). Choosing life means making sacrifices and exercising self-restraint.

All of us—whoever and wherever we are—can play a part in changing our collective response to the unprecedented threat of climate change and environmental degradation.

Caring for God's creation is a spiritual commission requiring a response of commitment. This is a critical moment. Our children's future and the future of our common home depend on it.

1st September 2021
Ecumenical Patriarch Bartholomew • Pope Francis • Archbishop of Canterbury


Orthodoxy in America

Hagia Sophia Interior

Hear about how an ancient Christian hymn sung by a faithful Cantor can reverberate and resonate within the whole space and breath of the Church Triumphant at www.npr.org.

Watch Archbishop Epidophoros' keynote remarks at the Ecumenical Prayer Service Lamenting the Reconversion of Hagia Sophia into a Mosque and Celebrating Solidarity and Fellowship between the various Christian traditions at www.goarch.org. This Ecumenical Prayer Services, One Year After Hagia Sophia's Reconversion, was held on July 14, 2021 at the Saint Sophia Greek Orthodox Cathedral in Washington D.C.

Learn about Saint Nicholas Greek Orthodox Church and National Shrine at stnicholaswtc.org.

Service Schedule

Currently, we celebrate and worship the Lord with weekly prayer services (either Vespers or Matins and Typika services as the main santuary of Saint Theresa Church has availability) and with an Eucharistic Divine Liturgy service once a month, usually the fourth Saturday, and sometimes more often. Whether you live on the Island of Maui or are just visiting the Island for a short time, whether you are already a Christian or just someone who is seeking to experience the original practice of the early Christian church in paradise, we welcome you to join us and participate in our celebrations.

Immediately following our services, we host an Aloha fellowship hour for the purpose of fostering community within our parish and welcoming visitors. (We are also working toward accommodating those who can only participate through virtual teleconferencing.) So, if you attend a service, please plan to join us afterwards and bring your own coffee, lunch, and desserts for your family.

Upcoming Services

Download the sequential hymnal for the upcoming services from the Daily Sequential Hymnal.

  • Saturday, September 25, 2021 — Christina the Great Martyr of Tyre

    Matins 9:00am | Liturgy 10:00am

Planned Services for 2021

For more information on the Maui Mission's planned services see the Service Schedule.

Church Address

Saint Theresa Church, 25 West Lipoa Street, Kihei, Hawai'i.


Anyone arriving at Saint Theresa Church to attend a Maui Mission service is asked to follow these attendence guidelines:

  1. There can be no congregating on church grounds
  2. Participants are to wear a mask at all times
  3. Participants are to practice safe distancing, both inside and outside of the main sanctuary, of at least 10 feet
  4. Participants are required to supply contact information for contact tracing purposes as needed